Inside Colombia’s Temple of Lucifer



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Víctor Damián Rozo claims to be the very son of the devil and has built a temple in Colombia dedicated to worshiping Satan. More than ten years ago, Rozo renounced his Catholic religion to give his life to Lucifer, who he considers to be the only true god. Since then, his mission has been to recruit Luciferian parishioners, congregate them in his temple, and link their souls with the devil.

On this episode of ‘VICE INTL,’ we traveled to Rozo’s temple to be initiated in a bombastic ceremony of satanist purification.

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Arizona Artists Face Jail Time For Not Serving Gay Weddings



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Matt Hammett: The “portable” church life.



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Matt Hammett, pastor at Flood Church in San Diego, California, talks about the benefits of being a “portable” church in the community. Matt encourages church leaders to build partnership with community leaders and let mission flow out of the identity of the church.

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Christopher Hunter – ‘Architecture of Early South American Church Building’



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Christopher Hunter, a graduate student in the Department of Architecture, presents “Introduction of the Architecture of Early South American Church Building 1880-1920.”

The presentation was given at “Natural, Built, Virtual,” the 19th annual Texas A&M College of Architecture Research Symposium, which was held Oct. 23 in the Langford Architecture Center’s Preston Geren Auditorium. The daylong session showcased research and creative work by college faculty and, for the first time, doctoral students.

More on Natural, Built, Virtual here:

Project Summary:

The purpose of this presentation is to introduce the architecture of the early southern
African American church building constructed between 1880 and 1920.
The African American church experience is a continuously evolving part of the American experience. Many of the current African American churches were organized in the early to mid-
19th century.

After the Civil War, many of these organized congregations began constructing places of worship, primarily throughout the southern United States, either within an urban or a rural setting. Many of these church buildings eventually became the center of spiritual, educational, political, and cultural life for millions of people, continuing to this day.

These church buildings often hosted famous orators or were witnessed to historical events, but these buildings have not received the academic attention necessary to inquire, study, and document their architectural relevance to the people they serve as well as their place in a community. These buildings should be considered just as significant as the people and events they housed.

This paper will present a brief example one such relevant building in the First African Baptist Church (FABC) of Savannah, Georgia. Organized in 1773, FABC is historically considered one of the oldest continuous churches in North America. The paper will introduce the building’s design intent, construction methods of the time, as well as its historical and contemporary place within the local Savannah community.

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Samoans Find Church Home in Alaska (UMTV)



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More at
The cold weather of Alaska could not be more different than tropical Samoa. Yet more and more Pacific Islanders are making the move 3,000 miles to Anchorage. Transplants miss the language, family, and traditions of home. The United Methodist Church is a familiar comfort of home and a place where these newcomers can find a sense of instant family. “These church members are your family. Those are your brothers and sisters, grandchildren and children. Wherever they go, we go,” says church member, Faaua Fulumua.

UMTV videos feature United Methodists living their faith and making a positive difference in the world. This channel is managed by United Methodist Communications in Nashville, TN. Contact [email protected] for more info.

HISTORICAL PLACES OF ALASKA STATE,U S A IN GOOGLE EARTH



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HISTORICAL PLACES OF ALASKA STATE,U S A

1. MUSEUM OF THE NORTH,FAIRBANKS 64°51’30.50″N 147°50’32.56″W
2. HIPPO SHAPED ISLAND 53° 0’10.86″N 168°54’25.29″W
3. RUSSIAN BLOCK HOUSE,SITKA 57° 3’2.60″N 135°20’18.63″W
4. ELEPHANT SHAPED ISLAND 52°52’54.79″N 173° 0’34.71″E
5. VIRGIN MARY CHURCH,KENAI 60°33’10.66″N 151°16’3.18″W
6. INSIDE PASSAGE,KETCHIKAN 55°25’14.61″N 132° 2’14.78″W
7. CHURCH OF THE HOLY ASCENSION,UNALASKA 53°52’32.11″N 166°32’10.29″W
8. FORT MCGILVRAY,CAINES HEAD 59°59’15.30″N 149°23’31.25″W
9. ALASKA STATE CAPITAL,JUNEAU 58°18’8.24″N 134°24’37.25″W
10. FORT EGBERT,EAGLE 64°47’20.67″N 141°12’56.71″W
11. ANCHORAGE MUSEUM,RASMUSON CENTER 61°12’57.97″N 149°53’4.88″W
12. TULIK VOLCANO 53°23’28.01″N 168° 8’42.42″W
13. RUSSIAN BISHOP’S HOUSE & SCHOOLS,SITKA 57° 3’5.91″N 135°19’49.69″W
14. MOUNT MCKINLEY (20,237 FEET) 63° 3’50.37″N 151° 0’32.55″W
15. FORT SEWARD,HAINES 59°13’37.06″N 135°26’44.28″W
16. VETERANS MEMORIAL,TRAPPER CREEK 62°44’44.16″N 150° 7’48.68″W
17. MOUNT KATMAI CRATER LAKE 58°16’14.43″N 154°59’13.15″W
18. FORT RICHARDSON,ANCHORAGE 61°14’54.59″N 149°41’38.66″W
19. TREE HOUSE,UAF CAMPUS 64°51’24.25″N 147°49’36.70″W
20. FORT ABERCROMBIE,KODIAK 57°50’8.40″N 152°21’19.34″W
21. SALTY DAWG SALOON,HOMER 59°36’6.94″N 151°25’16.77″W
22. ST.PAUL ISLAND CHURCH,SAINT PAUL 57° 7’15.14″N 170°16’50.71″W
23. SEAFARER’S MEMORIAL,HOMER 59°36’2.33″N 151°25’7.80″W
24. RUSSIAN CHURCH,NIKOLAEVSK 59°48’39.16″N 151°36’17.42″W

Everything you think you know about addiction is wrong | Johann Hari



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What really causes addiction — to everything from cocaine to smart-phones? And how can we overcome it? Johann Hari has seen our current methods fail firsthand, as he has watched loved ones struggle to manage their addictions. He started to wonder why we treat addicts the way we do — and if there might be a better way. As he shares in this deeply personal talk, his questions took him around the world, and unearthed some surprising and hopeful ways of thinking about an age-old problem.

TEDTalks is a daily video podcast of the best talks and performances from the TED Conference, where the world’s leading thinkers and doers give the talk of their lives in 18 minutes (or less). Look for talks on Technology, Entertainment and Design — plus science, business, global issues, the arts and much more.
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Bill Cosby on College, Student Loans, Education, African American Culture, Business, Films (1996)



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In May 2004, after receiving an award at the celebration of the 50th Anniversary commemoration of the Brown v. Board of Education ruling—a ruling of the U.S. Supreme Court that outlawed school racial segregation in schools—Cosby made public remarks critical of African Americans who put higher priorities on sports, fashion, and “acting hard” than on education, self-respect, and self-improvement, pleading for African-American families to educate their children on the many different aspects of American culture. More Bill Cosby:

In the “Pound Cake” speech, Cosby, who holds a doctorate in education, asked that African-American parents teach their children better morals at a younger age. Cosby told the Washington Times, “Parenting needs to come to the forefront. If you need help and you don’t know how to parent, we want to be able to reach out and touch” (DeBose, Brian). Richard Leiby of The Washington Post reported, “Bill Cosby was anything but politically correct in his remarks Monday night at a Constitution Hall bash commemorating the 50th anniversary of the Brown v. Board of Education decision.”

Cosby again came under sharp criticism and was again largely unapologetic for his stance when he made similar remarks during a speech in a July 1 meeting commemorating the anniversary of Brown v. Board of Education. During that speech, he admonished apathetic blacks for not assisting or concerning themselves with the individuals who are involved with crime or have counter-productive aspirations. He further described those who needed attention as blacks who “had forgotten the sacrifices of those in the Civil Rights Movement.” The speech was featured in the documentary 500 Years Later, which set the speech to cartoon visuals.

In 2005, Georgetown University sociology professor Michael Eric Dyson wrote a book entitled Is Bill Cosby Right? Or Has the Black Middle Class Lost Its Mind? In the book, Dyson wrote that Cosby was overlooking larger social factors that reinforce poverty and associated crime; factors such as deteriorating schools, stagnating wages, dramatic shifts in the economy, offshoring and downsizing, chronic underemployment, and job and capital flight. Dyson suggested Cosby’s comments “betray classist, elitist viewpoints rooted in generational warfare.”

Cornel West defended Cosby and his remarks, saying, “he’s speaking out of great compassion and trying to get folk to get on the right track, ’cause we’ve got some brothers and sisters who are not doing the right things, just like in times in our own lives, we don’t do the right thing… He is trying to speak honestly and freely and lovingly, and I think that’s a very positive thing.”

In a 2008 interview, Cosby mentioned Atlanta, Georgia; Chicago, Illinois; Detroit, Michigan; Oakland, California; Philadelphia, Pennsylvania; and Springfield, Massachusetts, among the cities where crime was high and young African-American men were being murdered and jailed in disproportionate numbers. Cosby stood his ground against criticism and affirmed that African-American parents were continuing to fail to inculcate proper standards of moral behavior. Cosby still lectures to black communities (usually at churches) about his frustrations with certain problems prevalent in underprivileged urban communities, such as in illegal drugs; teenage pregnancy; Black Entertainment Television; high-school dropouts; anti-intellectualism; gangsta rap; vulgarity; thievery; offensive clothing; vanity; parental alienation; single-parenting; and failing to live up to the ideals of Frederick Douglass, Martin Luther King, Jr., and African-Americans who preceded Generation X.

Cosby has also been openly critical of conservative Republican politicians in regards to their views on socioeconomic and racial issues. In a 2013 CNN interview regarding voting rights, Cosby stated “this Republican Party is not the Republican Party of 1863, of Abraham Lincoln, abolitionists and slavery, is not good. I think it’s important for us to look at the underlying part of it. What is the value of it? Is it that some people are angry because my people no longer want to work for free?”

Gun School: Church and School Security (VICE on HBO Ep. #3 Extended)



Views:84881|Rating:4.43|View Time:3:53Minutes|Likes:868|Dislikes:112
While visiting New Life Baptist Church and Academy in Albuquerque, New Mexico, Thomas Morton gets to experience a first hand drill of what a fully loaded security team can do to anyone who tried to invade them.

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